The kingdom of Satan was taken from him; the just judgment of God was undergone and completely satisfied. He will also deliver creation from its subjection to evil. He ascended indeed as man, but He first descended as man even into the darkness of the grave and of death; and from thence-victorious over the power of the enemy who had the power of death, and having blotted out the sins of His redeemed ones, and accomplished the glory of God in obedience-He takes His place as man above the heavens in order that He may fill all things; not only as being God, but according to the glory and the power of a position in which He was placed by the accomplishment of the work of redemption-a work which led Him into the depths of the power of the enemy, and placed Him on the throne of God-a position that He holds, not only by the title of Creator, which was already His, but by that of Redeemer, which shelters from evil all that is found within the sphere of the mighty efficacy of His work-a sphere filled with blessing, with grace, and with Himself. But we are light in the Lord. Ephesians 4 (King James Version) 1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 2 With all lowliness and meekness, with longsuffering, forbearing one another in love; 3 Endeavouring to keep the … There we see "the truth as it is in Jesus," save that in us it involves the putting off of the old man and putting on the new, answering to Christ's death and resurrection (compare particularly as to His death, 1 Peter 3:18; 4:1). It is perfect subjectively and objectively. We have seen this life here in its earthly development: God manifest in flesh; man, perfectly heavenly, and obedient in all things to His Father, moved, in His conduct to others, by the motives that characterise God Himself in grace. Called to belong to Christ. Put on the full armor of God so that you can take your stand against the devil’s schemes." | Terms of Use | Privacy Policy | Contact Us | Sitemap. Only we are called on to maintain it practically. In Ephesians 1:1-23; Ephesians 2:1-22; Ephesians 3:1-21 Paul has dealt with the great and eternal truths of the Christian faith, and with the function of the Church in the plan of God. The spirit of peace and love (and that, in spite of evil in others and the wrongs they may do us) completes the picture, adding that which will be easily understood after what has been said, that, in "forgiving one another," we are to be imitators of God, and to walk in love as Christ has loved us, and has given Himself for us. 1. [1] Observe here, that it is not only a unity of sentiment, of desire, and of heart. In this relationship it is not the members of the body that are spoken of; there is one faith and one baptism, one profession in the world: there could not be two. Be imitators of God: beautiful and magnificent privilege! I need not say how truly we find here the picture of the life of Christ, as in the preceding remarks it was the putting off of the spirit of the enemy and of the old man. The foundation of this title, whatever may be the divine power that is exercised in it, is this: man was under the power of Satan-miserable condition, the fruit of his sin, a condition to which his self-will had reduced him, but in which (according to the judgment of God who had pronounced on him the sentence of death) he was a slave in body and mind to the enemy who had the power of death-with reservation of the sovereign rights and sovereign grace of God (see chap. It is important to remark also, that the apostle sees nothing existing before the exaltation of Christ save man the child of wrath, the power of Satan, the power which raised us up (dead in sins as we were) with Christ, and the efficacy of the cross, which had reconciled us to God, and abolished the distinction between Jew and Gentile in the assembly, to unite them in one body before God-the cross in which Christ drank the cup and bore the curse, so that wrath has passed away for the believer, and in which a God of love, a Saviour God, is fully manifested. [5] In Colossians we have "renewed in knowledge after the image of him that created us. Christ has been revealed in all His fulness: it is according to this revelation that the members of the body are to be formed in the likeness of Christ, known as filling all things, and as the Head of His body, the revelation of the perfect love of God, of the excellency of man before Him according to His counsels, of man the vessel of all His grace, all His power, and all His gifts. (Read all of Ephesians 4) The faithful were to seek-in the dispositions mentioned above-to maintain this unity of the Spirit by the bond of peace. The direct relationship applies properly to the same persons; but the character of Him who is the basis of the relationship enlarges the idea connected with it. By the fall the knowledge of good and evil entered into man. The consideration of the community of position and of privilege, enjoyed by all the children of God in the relationships of which we have now been speaking, served to unite them with each other in the sweet enjoyment of this most precious position, leading them also, each one, to rejoice in love at the part which every other member of the body had in this happiness. We are called on, then, as His dear children to imitate God. Unity and peace were essential (Ephesians 4:3), with Paul noting the importance of one Spirit, hope, Lord, faith, baptism, God, and Father of all (Ephesians 4:5–6). In ascending to heaven He has placed victorious man above all things, and has led captive all the power that previously had dominion over man. These are the two great subjective principles of the Christian-the having put off the old man and put on the new, and the Holy Ghost's dwelling in him. "Truth," the expression of simplicity and integrity of heart, is in connection with "the truth as it is in Jesus," whose life is transparent as the light, as falsehood is in connection with deceitful lusts. The redemption of the creature has not yet taken place, but ye have been sealed unto that day: respect and cherish this mighty and holy guest who graciously dwells in you. 4:1-3 i). Ephesians 4:11-12 “So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up.” Ephesians 5:21-25 “Submit to one another out of reverence for Christ.

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